Thursday, March 30, 2017

France: Justice and Truth for Shaoyo Liu!



On Sunday, March 26th, the BAC [Anti-Crime Brigade] murdered Shaoyo Liu in his home in front of his family. Having carried out its operation in civilian clothing, the BAC claims to have acted in self-defence. The man was supposedly carrying a pair of scissors, although he was cooking fish for dinner at the time. Nothing more was needed for the police officer to open fire only seconds after forcing the door open.

And just like every time, the major media outlets all repeat in unison the police version of events as a single great choir as they attempt to justify this new police crime in vain. First of all, we are told that a police officer was seriously wounded until this lie was dropped, and without any serious rectification, of course. Then we are told that the man is mentally ill to produce a threatening image.

Faced with this new police murder and this avalanche of police propaganda, the Chinese community keeps up to date with the family’s version of the story using WeChat. The discord is immense. This murder and its media coverage sparks off rage in the Chinese community, which meets the following day, Monday, March 27th, in front of the Erik Satie police station of the 19th arrondissement to express their anger regarding this situation and to demand truth and justice.

In the face of police crime, let’s organise ourselves. Let us develop popular self-defence, because only the organised proletariat can be a consistent force against the repressive force of the bourgeois state. The only way to put an end to police violence and their racist oppression is to put an end to the system that generates them: capitalism. By sweeping this mode of exploitation and oppression with revolutionary history, we can end this violence!




Candles were placed in front of the police barrier forming the word “Violence”. However there is really only one slogan, one word, the word of truth: “Murderer! Murderer!” shouted at the police. After several minutes, the women decide to go line themselves up facing the police. Soon after, the police march against the demonstrators, who were squeezed between the barriers and a wall. Some flee to the nearby streets to continue demonstrating, others are forced to take refuge in a building. Neighbours look out the windows to see what’s happening in the street and a demonstrator explains that the situation “is like for Théo!”. The police continue the repression the entire evening with dispersion grenades, tear gas and batons. There were 35 arrests in total.

The next day, an even bigger demonstration took place.

The Shaoyo Liu case adds to a long list of police violence. Theo’s rape, committed by BST cops in Aulnay-sous-Bois less than two months ago, is still fresh in everyone’s mind. Everyone also remembers Adama and the intense repression still suffered by his family today for refusing to be silent.

These police crimes do not take place just in any context. They have only increased under the state of emergency and continue to be increasingly legalised by the bourgeois state, notably with the lastest law on so-called “self-defence”, which is in essence a new license to kill for the forces of repression.

The Chinese community, far from the clichés generally attributed to it, demands truth and justice, as well as all those fighting against police violence. This can only be achieved by establishing a real balance of power. The greatest and most powerful revolt is the most legitimate thing in the face of such injustices. It must be shown that impunity does not exist, bourgeois justice acquits, it makes systematic dismissals for its dogs, but the people do not forgive and with every police crime, we will continue to show our anger.

Justice and truth for Shaoyo Liu!
Justice and truth for Zyed, Bouna, Theo and Adama!
Justice and truth for all victims of police violence!
Freedom for Bagui and Yacouba!
Faced with police violence, it is right to rebel!
Onward towards popular self-defence!

Parti Communiste Maoiste




Source: http://www.pcmaoiste.org/communique/justice-et-verite-pour-shaoyo-liu/

The Communist Party of the Philippines - A Short Introduction

Right Wing Populism or Proto Fascism ? - The French Presidential Elections



Democracy and Class Struggle says that France has always been a capitalist ideological battlefield  - with a new presentation of false alternatives - the dichotomies of bourgeois thought.

We see "official" Russia as expressed in a speech by Sergei Lavrov that wants to normalize the Front Nationale just as it seeks to normalize Trump's proto Fascism.

Russia has not learnt from the Trump Tragedy it now wants the Marine Le Pen Farce.


Here is Lavrov lecturing senior officers of the Military Academy of the General Staff, Moscow, March 23, 2017 pushing the fake Dugin narrative of patriots verses globalists.


Sergey Lavrov: I wouldn’t call Donald Trump or Marine Le Pen “fringe politicians” if only because they absolutely fit into the principles that underlie the functioning of the American and French states. Marine Le Pen is a European member of parliament and her party is active in the national parliament. Donald Trump has been elected in full accordance with the American constitution, with its two-level indirect system of electing the president. 

I would not even call them populists. The word “populist” has a negative connotation. 

You said interestingly that populists are those who represent the people. There are nuances in the interpretation of the word “populist.”

In modern Russian it tends to be applied to people who go into politics, but do not bear the responsibility for their words and just seek to lure voters. A populist is someone who might promise to triple wages while the budget absolutely cannot support it, etc.

So I would rather call them realists or anti-globalists, if you like. 

Having said that, anti-globalists are also associated with hooligans who try to disrupt the G20 and G7 summits,


Putin has said at a meeting today on the Artic that the US and Russia relations are at zero - French ones are about to go the same way - he had better start asking why ? 

Putin's international success's are behind him and they are now ending and domestic pressures are building.

Russia needs the revolutionary realism of a Lenin a social justice patriot not the "Black Magic" of  a Dugin.

As April approaches Russian Communists should prepare their new April Theses  taking power back to the People as the Putin Administration is rapidly losing its way and the Putin sell by date is already visible even from a distance.
  

SEE ALSO:
http://democracyandclasstruggle.blogspot.co.uk/2017/03/representation-against-democracy.html



Ilan Pappe - The Myths of Israel Interview by Max Blumenthal

Professor GN Saibaba : Letter from Lidia Sendra and Fabio de Masi to Federica Mogherini of European Commission



Lidia Senra, member of the European Parliament from Galician Left Alternative (GLE) and Fabio de Masi member of the European Parliament from Die Linke, send a letter to the European Commission about the situation of Professor GN Saibaba

Open Letter

To the attention of the VP / AR Federica Mogherini:

On February 29, 2016, I sent you a written question E-001822-16 about the situation of imprisonment that Professor GN Saibaba was suffering in India, to which you replied that the EU "The EU has been closely following cases of human rights defenders arrested in India, including the cases of professor Saibaba, accused of having links with Naxal militants, and of Ms. Arundathi Roy, accused of contempt of court for her article defending the cause of Professor Saibaba.

The EU Delegation in New Delhi has made appeals on humanitarian grounds with the National Human Rights Commission.

The EU attaches great importance to the issues at stake, most importantly to the freedom of expression, the right to a fair trial and the rights of human rights defenders. These issues are also addressed at the EU-India human rights dialogue.”

On March 7, 2017, Professor GN Saibaba has been condemned to life imprisonment with five other activists, all of whom have reported torture under police custody. The accusation is based on carrying out "illegal activities" under a draconian law called UAPA, denounced by all human rights organizations in India and internationally as a law that aim to prevent the exercise of freedom of expression and conscience.

Professor GN Saibaba, as you may know, has a 90% physical disability, aggravated in recent months with acute pancreatitis, and he was recommended the removal of his gallbladder.

Because of this, this life imprisonment sentence is actually a death sentence for this professor, who has done nothing but defend the rights of the Adivasis and Dalits people with words, as well as denounce the counterinsurgency strategy "Operation Green Hunt”.

We are addressing you to ask the European Commission to adopt necessary measures to prevent GN Saibaba imprisonment, and call for all legal guarantees to be respected under the highest human rights standards for him and the rest of prosecuted people.

If this does not happen, and in line with the human rights advocacy that EU is committed to, we think it would be timely to halt all EU agreements with India.

Yours

Lidia Sendra - Galician Left Alternative

Fabio de Masi- Die Linke




Note About GN Saibaba - The Man from Democracy and Class Struggle

Born in Andhra's Amalapuram in 1967, Saibaba's known poverty first-hand. "He didn't have electricity at home," says his wife, "He got a wheelchair after coming to Delhi in 2003.

Before that, movement was by crawling." His father grew rice on his three-acres but by the time Saibaba was 10, he'd lost that to money-lenders. 

A consistently stellar performance in class ensured scholarships throughout. But the fee for his entrance test for master's in Hyderabad was paid by his wife, then girlfriend. 

He met Vasantha at a coaching class and they fell in love over grade 10 maths homework. The duo "exhausted" the literature section of the Amalapuram library. "My interest in politics is through literature." He read Gurujada Apparao (1862-1915) and Sri Sri (1910-1983) and "revolutionary literature in Telugu." His favourite author is Kenyan Ngugi Wa Thiong'o whom he met at a seminar. 

Saibaba finished at SKBR College at the top of the university. Vasantha funded the trip to Hyderabad and a new set of experiences - he left Amalapuram and saw a train for the first time. 

Later, as an activist of the All India People's Resistance Forum (AIPRF), he travelled over 200,000 km to speak in support of liberation movements in Kashmir and the north east and campaign for dalit and adivasi rights.

Saibaba cut his political teeth with the Radical Students' Union during his MA-MPhil days. "My political life began with the Mandal Commission and the fight for reservation." Vasantha joined him in Hyderabad. 

They married in March, 1991. "RSU organized a public meeting on man-woman relationship," says Saibaba. 

The couple laughs at the odd way of solemnizing their nuptials, "We spent Rs 832 including registration." Till after their daughter's birth, Saibaba was practically a full-time activist with AIPRF. He abandoned his PhD; Vasantha joined a women's organization.


In Delhi, he returned to academics. He taught at Sri Venkateswara for three months in 2003 before moving to RLA. 

In 2005, AIPRF evolved into the Revolutionary Democratic Front (RDF) -- accused of being a Maoist front. "We have an ideological understanding," says Saibaba, "But no organizational linkages.

" RDF's members have been arrested before and it was banned in Andhra. In Delhi, Saibaba organized fact-finding missions to Jharkhand, Kashmir, Assam and Manipur and completed his PhD.


Dugin’s Occult Fascism and the Hijacking of Left Anti-Imperialism and Muslim Anti-Salafism by Wahid Azal




In his September 2015 CounterPunch piece, “A New Chapter in the Fascist Internationale,” Alexander Reid Ross highlighted the state of the Fascist Internationale in recent times, underscoring the role of Russian fascist and Fourth Position theorist Alexander Dugin and his networks in it.


What is however not widely appreciated about the current state of activities by these Duginist networks, especially in social media, is their active recruitment efforts among the Left as well as among disparate groups of anti-Salafist Shiʿi and Sunni Muslims, particularly among supporters of the Resistance Axis.

Rather than a legitimate alliance, this turn of events is arguably an attempt to muddy waters by certain behind the scenes power brokers that could potentially fracture (or otherwise neutralize) a united front against Empire from the grassroots and eventually redirect it to more sinister ends.

Here a heretofore undiscussed facet of this development will be broached (a guiding feature informing the subtext of Duginism’s ‘beyond left and right’ ideological catchall); and, that is, the Duginist appropriation of a primarily western occultist framework (and specifically the worldview of Chaos magic) and its transformation by the Duginists into a strategy for political action in the service of the Fascist Internationale.

Whither Dugin’s Traditionalism?

Many discussions around Alexander Dugin in print have outlined his vast, often contradictory, influences, background and ideological trajectory. For example, Dugin’s ‘Traditionalism’ or ‘neo-Traditionalism’ – i.e. his adherence to the ideas of French Sufi Muslim convert René Guénon (d. 1951) and the Italian Julius Evola (d. 1974) – has been detailed by Mark Sedgwick and others (see, for instance, Sedgwick’s Against the Modern World, 2004: chapter 12).

However, at least in more recent years, Dugin’s Traditionalism appears to be overstated, since his fanatical (almost messianic) Heideggerianism – face to face with the dismissive, often overtly hostile, views held by many eminent figures of the Traditionalist school towards Martin Heidegger – has seemingly placed him outside of the proverbial neo-Traditionalist pale.

Comments made in an early chapter of his 2014 book, ‘Martin Heidegger: The Philosophy of Another Beginning’ (2014: 18), where Heidegger has been elevated by Dugin to the status of a culminating eschatological figure on par with the prophet of Islam, only reinforces such negatively held views about Dugin’s ‘anti-Traditionalism’ among some contemporary neo-Traditionalists.

As such Alexander Dugin’s purported Traditionalism, which used to serve at one point as his biographical headliner, is no longer a reliable feature which can be taken uncritically and at face value.

If he once was, as of now at least, Dugin is no longer a neo-Traditionalist in any meaningful sense, which makes the use and appropriation of the term by North American white nationalist acolytes of Dugin, such as Matthew Heimbach, hold even less validity.

Therefore, to continue discussing Dugin’s current ideas and stances in light of Guénonian-Evolian Traditionalism can in fact be misleading because he has in recent times moved in the opposite direction and into what some neo-Traditionalists would probably characterize as ‘counter-initiatic currents’ and the ‘Counter-Tradition’.

Chaos Magic as the True Duginist weltanschauung

The misanthropic ideas of British occultist and satanist Aleister Crowley (d. 1947) do however inform both the Duginist world view and its contemporary praxis. Indeed it is within the worldview of Chaos magic specifically (which is a spawn of Crowley’s Thelemic philosophy) where much of the paradoxes and seeming contradictions of the Duginist weltanschauung – and especially in its Fourth Positionist catchall of ‘beyond right or left’ – must be sought, since this is (whether explicitly articulated or not) the actual animating locus of the Duginist far-right praxis, beginning with its choice of symbology, i.e. his Eurasian flag of eight white or yellow thunderbolts (or arrows) shaped in a radial pattern and set behind a black background.



This symbol by itself is alternatively referred to in Chaos magic as the ‘wheel of chaos’, ‘the symbol of chaos’, ‘arms of chaos’, ‘the arrows of chaos’, ‘the chaos star’, ‘the chaos cross’, ‘the chaosphere’ or ‘the symbol of eight’.

Somewhat reminiscent of the Thule Society and then Hitler’s own appropriation of the swastika from the writings of Theosophical Society founder H.P. Blavatsky (d. 1891),

Dugin derives his design from the popularizations of it made by western Chaos magicians during the 1970s-1980s who themselves appropriated it from the work of British science fiction and fantasy novelist Michael Moorcock.

It should be noted here that both the number eight as well as the color black play a pivotal role in all neo-Nazi/far-right symbology, not to mention that the ‘wheel of chaos’ itself maintains striking similarities to the well known ‘sun wheel’ symbol used by the SS and many contemporary neo-Nazis (likewise the symbol of the old Spanish Falangists).

In his own defence, Dugin would probably assert that the number eight also holds important correspondences within esoteric Christianity as well where it refers to Christ.

However, his obvious (or dubious, rather) choice of the ‘wheel of chaos’ over the cross would tend to refute that claim. 

In addition, as a self-proclaimed Russian nationalist, it is not clear exactly why Alexander Dugin would choose his chief symbol from sources located within the tradition of British occultism rather than from those of his native Russia or, for that matter, from the Eastern Orthodox Christianity that he claims to adhere to.

This point alone, we believe, further reinforces the allegations regarding Dugin’s anti-traditionalism, while simultaneously locating him in a very different universe altogether than the one he claims to be speaking for.

Be that as it may, such behaviour in itself would be quite consistent with Chaos magic’s basic dictum regarding the malleability of all beliefs and their pliability as tools in the hands of the Chaos magician. Here it is the Nietzschean ‘will to power’ in-itself that becomes the prime motivation of the black magus turned political activist.

Emerging from this, the next significant formula of Chaos magic is that of a continual paradigm shift or the constant arbitrary changing of beliefs, where holding contradictory positions simultaneously becomes the vehicle for self-realization and understanding of the coincidentia oppositorum underlying all phenomena.

As a spiritual practice there are numerous correlations and comparisons that can be made with this specific idea among many traditions around the globe (i.e. Taoist, Sufi, Tantric, Zen, Hermeticism, etc.), and in and of itself it is neutral.

Except that with Dugin and his acolytes the issue is not linked specifically to any spiritual practice and its realization per se but rather it is purely about political praxis and the will to power in its crudest form.

In other words, for Dugin the alchemical laboratory and its ars operativa resides not in the self but rather in the greater world and the theatre of politics where the black magus acts to immanentize the eschaton and where this eschaton represents the inversion of all values.

The Philosopher’s Stone for Dugin is thus power over the world for its own sake and not over the self. This, including other features of his thinking, is what informs the paradigmatic ‘beyond left and right’ catchall latched on to by the Duginists.

It is also what makes Duginism particularly dangerous as an ideology and a movement. In other words, in this worldview where Chaos magic acts as the ideological primum mobile, occultist principles are made to serve a fundamentally fascist political program.

Some would also call this a form of Satanism and yet another manifestation of the very modernity and ‘materialist West’ that Alexander Dugin has otherwise railed against.

Arguably, and whatever else Dugin says to criticize and distance himself from it,

Hitlerian National Socialism attempted precisely the very same thing – animated also, as it was, by almost identical underlying ideological concerns and motivations.

That said, René Guénon alleged about Blavatsky and her Theosophical Society that during the nineteenth and early twentieth century they were essentially acting in the capacity of a colonialist trojan horse put up by the imperial British secret services in order to infiltrate and disrupt the traditional religious sub-cultures of the sub-continent (see his, Theosophy: The History of a Pseudo-Religion, 2004).

 Given Dugin’s networks in Iran, Lebanon,Syria and elsewhere in the Islamic world, not to mention Eastern Europe, it is not entirely out of the realm of possibility that similar patterns and inducements may be motivating and underlying the Duginists’ recruitment agenda whereby Dugin himself can be seen as the new Blavatsky with his networks the successor to the Theosophical Society-cum-British imperial trojan horse.

Certainly their attempt to further break down the already fractured left/right spectrum in Europe in order to recruit for the far-right appears to speak to it directly given that their unambiguous racist and reactionary rhetoric on the immigration/refugee crisis, on the face of things, otherwise defies the alliances they have made inside the Islamic world among Iranians, Iraqis, Lebanese, Syrians and other sectors of the Resistance Axis.

Russia, the European refugee crisis and far-right Duginist geopolitics in action

Now, the instrumental role of NATO in the collapse of the Libyan state in 2011; the Syrian war that is now going into its fifth year; ISIS; Ukraine, and, above all, the European refugee crisis appears to have provided the Duginists a rare opportunity to exploit existing splits arising among cross-sections of the western antiwar Left as well as among activists in the Muslim community itself in order to recruit among these groups.

This is especially in evidence in the recent talking points adopted by a number of otherwise progressive and left-leaning pundits who regularly appear on RT (Russia Today) and elsewhere in the alternative media where their usually consistent antiwar stance with regard to Syria specifically (and western imperialism generally) has, in paradoxical fashion, given way instead to a melange of reactionary narratives over the European refugee crisis. 

In short, we have a situation where certain progressives (and even some Muslims) have adopted the contemporary white supremacist kulturkampf rhetoric of fascists and fellow travellers that largely victimizes Mid East/North African immigrants and asylum seekers in Europe, and where rightwing hysteria over a perceived threat to ‘European culture’ and ‘its way of life’ is uncritically repeated, to varying degrees, parrot fashion.

Whereas some blame Russian state policy directly for such recent developments, the point of view of the present author is that such a turn of events ultimately benefits the agendas of Empire itself rather than Russia specifically such that these Duginists may in fact be sheepdogging for long-term Anglo-American Atlanticist policy initiatives rather than specifically Russian ones. 

Be that as it may, rumours abound that the Russian state has been a generous donor (and in a few cases has even outright financed for protracted periods) fascist/far-right groups such as Jobbik in Hungary and the Golden Dawn in Greece.

Since 2014 in Germany, for instance, the AfD (Alternative für Deutschland), the NPD (Nationaldemokratische Partei Deutschlands) and PEGIDA are alleged to have received substantial financial support from Moscow as a means of destabilizing Merkel and the German center who were key actors in the sanctions imposed on Russia following its annexation of Crimea in March 2014.

Similarly is held regarding Le Pen’s Front National in France. Certainly much of the anti-immigration/anti-refugee jingoism published regularly on the pages of RT (Russia Today) as of that time would on the face of things tend to support the allegations.

However, even with that, it is not clear exactly how such policies would strategically benefit Putin’s Russia in the long term either, since these very same forces that Russia ostensibly supports at the moment could quite easily be marshalled at any given point in the future by its Anglo-American geopolitical rival and used against Russia itself, as the case of Ukraine amply demonstrates.

Certainly it can be argued that Russia and the Anglo-American Atlanticists are using competing far-right proxies against each other’s interests on the continent as a form of asymmetrical warfare, with Germany as one of the key battlegrounds and the refugee issue as the linchpin.

But then this would tend to indicate some kind of split in the Fascist Internationale while also explaining one reason for the aggressive recruitment efforts presently undertaken by the Duginists (especially among Muslims and disenchanted Leftists without a home) on social media and elsewhere.

Nevertheless in Greece, for instance, it was not with the Golden Dawn but with Syriza that Dugin personally invested the most time, and Syriza’s role during 2015 in further fracturing consensus among the Anglo-European Left has undeniably been a critical one.

Much more can be said, but whatever rhetoric the Duginists spin among assorted activist communities to draw them in, on its own merits 

Duginism is neither authentically anti-imperialist nor does it genuinely hold any leftwing values. 

Nor, for that matter, is it Traditionalism either. Rather, on all fronts Duginism actually represents a carefully smokescreened form of fascist white separatism, which is to say yet another ideological permutation of Euro-American white supremacy that has organized itself into a movement.

Dugin’s own skewed definition of Eurasia, where in this scheme Eurasia merely represents the horizontal landmass between Vladivostok and Lisbon (and where all of south-west and south-east Asia are categorically excluded from it), reinforces the fact.

As such the seductive dangers represented by Duginism and its networks to any united front against Empire among the anti-imperialist Left and anti-Salafist Muslims cannot be underestimated.

SOURCE: http://www.counterpunch.org/2016/02/10/dugins-occult-fascism-and-the-hijacking-of-left-anti-imperialism-and-muslim-anti-salafism/

Wednesday, March 29, 2017

Aleksandr Dugin: Critical Analysis by Wahid Azal and views of Democracy and Class Struggle



Democracy and Class Struggle welcomes this critical analysis of Aleksandr Dugin by Wahid Azal  - we have studied and watched the evolution of this Russian Thinker in Theory and the Practice and his eclectic and deliberately ambiguous ideology of the Fourth Political Theory which underpins a section of the rightist resurgence in Europe and even the USA.

One of the recent ideological obscenities of the 21st century was the Televison love in of Alex Jones of InfoWars and Aleksandr Dugin. 

Dugin played Alex Jones in the interview but Alex Jones was not even aware of it - it certainly exposed US ideological primitivism against Russian ideological sophistication.

In the role of the special adviser to Putin, Dugin, has been the purveyor of bad advice instigating the "closeness" of Russian Presidential Administration to the Trump Presidential Campaign - - - which has ensured that a Russian US Detente has been removed to a very distant future - the dialectic of unintended consequences !

The ideological space that Aleksandr Dugin is now trying to fill is that of France now the US Trump Debacle is apparent to all but the Old Believers and the very real danger that NATO and Trump pose to Russia.

The Slogan of Marine Le Pen of Globalists verses Patriots is right out of Aleksandr Dugin's Playbook.




It is an attempt to transcend Left and Right and Democracy and Class Struggle for a non class Utopia of Patriots.

Russia in 1917 and 2017 shows that the bourgeoisie are profit patriots and the real patriots are the poor - yes the proletariat - the real world has a truth of its own.

The US Bourgeoisie has "declassed" the Trumpen proletariat - Marine Le Pen's ambition for France is to serve the French bourgeoisie and the centralizing French State where bourgeoisie profit patriots will run wild and the proletariat loses its class identity in a sea of red white and blue in feudal submission to Joan of Arc.

In the era of Imperialism the working class are the real patriots in the nations imprisoned in the Imperialist States of Britain, France and Spain. 

Duginist involvement in French Presidential Election will create same dialectical consequences as in US Election and push France Further away from Russia not closer.

Democracy and Class Struggle is opposed to British Nationalism in all it variants and in particular to UKIP variant which is in the words of Marine Le Pen is a hairs breath way from the Front Nationale.

We stand uneqivocally for the rights of self determination of the Nations imprisoned in the British State the Scottish, The Welsh and Irish People in the North of Ireland and the people of Kernow and Manxx.

The non class and even "declassed" view of politics of the Front Nationale with its patriots against the Globalists is social class fakery taken to the extreme - a page out of the idiot of the 21st Century Donald J Trump and the trumpen proletariat.

The attempt to transform the Global System of Capitalist Imperialism into just some elite is missing the ideological base and social superstructure of Capitalist Imperialism and its class structure and function.

Globalists verses patriots is not anti capitalist or even anti imperialist it is social chauvinism and phrase mongering of the worst sort.

The Front Nationale is an enemy of the Nations imprisoned in the French State as the British State is of the Nations of the British Isles.

Democracy and Class  Struggle Stands with the Bretons, the Basques , The Occitane for their rights of self determination against the French State just as we oppose the British one.

Dugin's ideology whether it is in Austria the Netherlands the USA or France will face the reality of Class Struggle and anti Imperialist patriotism and no Dugin Occultism can overcome that - Himmler tried that in the past and Dugin will have the same result - it is not a Russian Truth but the real world with a truth of its own

For our broader national and class vision of the coming reconfiguration of Europe read

http://democracyandclasstruggle.blogspot.co.uk/2017/03/article-50-and-national-and-social_29.html






T Rex Tillerson In Asia : North Korea, South Korea - Japan and China - Philippines and South China Sea



A useful analysis of the T Rex's visit to China - nuclear weapons are here to stay on the Korean Peninsula ? Jurassic Times for T Rex ?

The Police Murder of Liu Shaoyo in Paris leads to large scale protests by Asian Community



Sunday evening (March 26).

Liu Shaoyo, a 56-year-old Chinese national, was shot dead  By the Police at the entrance to his 19th-century apartment

Police say they came after a "family dispute"  And justifies the use of the gun on Liu Shaoyo
By an alleged attack with a pair of scissors.

The family says that Liu Shaoyo  Came to the door with scissors because he was cutting fish.







Red Salute to French Maoist comrades fighting police repression

The Russian Iranian Alliance : Aims Objectives and Differences